Fundamental
Beliefs And Constitution
Of The
United
Church Of God,
An
International Association
Fundamental
Beliefs
PREAMBLE
The following are statements
regarding the fundamental beliefs of the United Church of
God, an International Association. This is not intended
to be a comprehensive statement of the beliefs of the Church.
Questions about doctrine and belief will be addressed by
a process adopted by the Council of Elders (Council) and
approved by the General Conference of Elders (General Conference).
FUNDAMENTAL BELIEFS
We believe in one
God, the Father, eternally existing, who is a Spirit,
a personal Being of supreme intelligence, knowledge, love,
justice, power and authority. He, through Jesus Christ,
is the Creator of the heavens and the earth and all that
is in them. He is the Source of life and the One for whom
human life exists. We believe in one Lord, Jesus Christ
of Nazareth, who is the Word and has eternally existed.
We believe that He is the Messiah, the Christ, the divine
Son of the living God, conceived of the Holy Spirit, born
in the human flesh of the virgin Mary. We believe that
it is by Him that God created all things and that without
Him was not anything made that was made. We believe in
the Holy Spirit, as the Spirit of God and of Christ Jesus.
The Holy Spirit is the power of God and the Spirit of
life eternal.
We believe that Scripture,
both the Old and the New Testament, is God's revelation,
and His complete, expressed will to humanity. Scripture
is inspired in thought and word, infallible in the original
writings, is the supreme and final authority in faith
and in life, and is the foundation of all truth.
We believe that Satan
is a spirit being who is the adversary of God and the
children of God. Satan has been given dominion over the
world for a specific period of time. Satan has deceived
humanity into rejecting God and His law. Satan has ruled
by deception with the aid of a host of demons who are
rebellious angels, spirit beings, who followed Satan in
his rebellion.
We believe that humanity
was created in the image of God with the potential to
become children of God, partakers of the divine nature.
God formed humanity of flesh, which is material substance.
Human beings live by the breath of life, are mortal, subject
to corruption and decay, without eternal life, except
as the gift of God under God's terms and conditions as
expressed in the Bible. We believe that God placed before
Adam and Eve the choice of eternal life through obedience
to God, or death through sin. Adam and Eve yielded to
temptation and disobeyed God. As a result, sin entered
the world, and through sin, death. Death now reigns over
all humanity because all have sinned.
We believe that sin
is the transgression of the law. The law is spiritual,
perfect, holy, just and good. The law defines God's love
and is based upon the two great principles of love toward
God and love toward neighbor, and is immutable and binding.
The Ten Commandments are the ten points of God's law of
love. We believe that breaking any one point of the law
brings upon a person the penalty of sin. We believe that
this fundamental spiritual law reveals the only way to
true life and the only possible way of happiness, peace
and joy. All unhappiness, misery, anguish and woe have
come from transgressing God's law.
We believe God so
loved this world of helpless sinners that He gave His
only begotten Son, who, though in all points tempted as
we are, lived without sin in the human flesh. That Son,
Jesus Christ, died as a sacrifice for the sins of humanity.
His life, because He is the Creator of all humanity, is
of greater value than the sum total of all human life.
His death is, therefore, sufficient to pay the penalty
for every human being's sins. In paying this penalty He
has made it possible, according to God's plan, for each
person and humanity as a whole to have their sins forgiven
and to be released from the death penalty.
We believe that the
Father raised Jesus Christ from the dead after His body
lay three days and three nights in the grave, thus making
immortality possible for mortal man. He thereafter ascended
into heaven, where He now sits at the right hand of God
the Father as our High Priest and Advocate.
We believe that all
who truly repent of their sins in full surrender and willing
obedience to God, and who by faith accept Jesus Christ
as their personal Savior, have their sins forgiven by
an act of divine grace. Such individuals are justified,
pardoned from the penalty of sin, and receive the gift
of the Holy Spirit, which literally abides within them
and supplies the divine love that alone can fulfill the
law and produce righteousness. They are baptized by the
Spirit into the body of Christ, which is the true Church
of God. We believe in a true change in life and attitude.
Only those who have the indwelling presence of and are
being led by the Holy Spirit are Christ's.
We believe in the
ordinance of water baptism by immersion following repentance.
Through the laying on of hands, with prayer, the believer
receives the Holy Spirit and becomes a part of the spiritual
body of Jesus Christ.
We believe that the
seventh day of the week is the Sabbath of the Lord our
God. On this day we are commanded to rest from our labors
and worship God, following the teachings and example of
Jesus, the apostles and the New Testament Church.
We believe in observing
the New Testament Passover on the night of the 14th of
Abib, the anniversary of the death of our Savior.
We believe in the
commanded observance of the seven annual Holy Days given
to ancient Israel by God and kept by Jesus Christ, the
apostles and the New Testament Church. These Holy Days
reveal God's plan of salvation.
We believe that those
meats that are designated "unclean" by God in Leviticus
11 and Deuteronomy 14 are not to be eaten.
We believe that Christians
are forbidden by the commandments of God from taking human
life, directly or indirectly, and that bearing arms is
contrary to this fundamental belief. Therefore, we believe
that Christians should not voluntarily become engaged
in military service. If they are involuntarily engaged
in military service, we believe they should refuse conscientiously
to bear arms and, to the extent possible, to refuse to
come under military authority.
We believe in God's
enduring righteousness. That righteousness is demonstrated
by God's faithfulness in fulfilling all of the promises
He made to the father of the faithful, Abraham. As promised,
God multiplied Abraham's lineal descendants so that Abraham
literally became the "father" of many nations. We believe
that God, as promised, materially prospered Abraham's
lineal descendants Isaac and Jacob (whose name He later
changed to Israel). We believe that God, through Abraham's
Seed, Jesus Christ, is making salvation available to all
humanity regardless of their physical lineage. Salvation
is not therefore a right of birth. It is freely open to
all whom God calls, and those who are regarded as descendants
of Abraham are those of the faith, heirs according to
the promises. We believe that the knowledge that God has
fulfilled and continues to fulfill the physical promises
made to Abraham and his children, and is fulfilling the
spiritual promise through Jesus Christ, is critical to
understanding the message of the prophets and its application
to the world in which we live.
We believe God's
purpose for mankind is to prepare those whom He calls,
and who elect through a life of overcoming sin, developing
righteous character, and growing in grace and knowledge,
to possess the Kingdom and to become kings and priests
reigning with Christ on this earth after His return. We
believe that the reason for mankind's existence is literally
to be born as spirit beings into the family of God.
We believe that the
Church is that body of believers who have received, and
are being led by, the Holy Spirit. The true Church of
God is a spiritual organism. Its biblical name is "The
Church of God." We believe that the mission of the Church
is to preach the gospel (good news) of the coming Kingdom
of God to all nations as a witness, and to help reconcile
to God such people as are now being called. We believe
that it is also the mission of the Church of God to strengthen,
edify and nurture the children of God in the love and
admonition of our Lord Jesus Christ.
We believe in tithing
as a way of honoring God with our substance and as a means
of serving Him in the preaching of the gospel, the care
of the Church, attending the festivals and helping the
needy.
We believe that the
only hope of eternal life for mortal humans lies in the
resurrection through the indwelling of the Holy Spirit.
We believe that at the return of Jesus Christ a resurrection
to spirit life will take place for all who have been God's
faithful servants. We believe that after Jesus Christ
has ruled on this earth for 1,000 years, there will be
a resurrection to physical life of the vast majority of
all people who have ever lived. We believe that after
these people have had an opportunity to live a physical
life, if they become converted, they too will receive
eternal life. We also believe that those who reject God's
offer of salvation will reap eternal death.
We believe in the
personal, visible, premillennial return of the Lord Jesus
Christ to rule the nations on earth as King of kings and
to continue His priestly office as Lord of lords. At that
time, He will sit upon the throne of David. During His
thousand-year reign upon the earth, He will restore all
things and establish the Kingdom of God forever.
Constitution Of
The
United
Church Of God,
An
International Association
God the Father calls
whom He chooses and leads them to submit to Jesus Christ.
Those individuals who accept that calling and who receive
the Holy Spirit comprise the Church of God. God the Father
has made known to the Church, his family through Jesus Christ,
His intention and purpose for the creation. We do therefore
establish this Constitution so that we might, as obedient
children, yield to Him and see His will for the creation
fulfilled.
1.0 ARTICLE
1-MISSION STATEMENT
The mission of the Church
of God is to preach the gospel of Jesus Christ and the Kingdom
of God in all the world, make disciples in all nations and
care for those disciples.
2.0 ARTICLE
2-FUNDAMENTAL BELIEFS
2.1 PREAMBLE
The following are statements
regarding the fundamental beliefs of the United Church of
God, an International Association. This article is
not intended to be a comprehensive statement of the beliefs
of the Church. Questions about doctrine and belief will
be addressed by a process adopted by the Council of Elders
(Council) and approved by the General Conference of Elders
(General Conference).
FUNDAMENTAL BELIEFS
2.1.1 We believe
in one God, the Father, eternally existing, who is a Spirit,
a personal Being of supreme intelligence, knowledge, love,
justice, power and authority. He, through Jesus Christ,
is the Creator of the heavens and the earth and all that
is in them. He is the Source of life and the One for whom
human life exists. We believe in one Lord, Jesus Christ
of Nazareth, who is the Word and has eternally existed.
We believe that He is the Messiah, the Christ, the divine
Son of the living God, conceived of the Holy Spirit, born
in the human flesh of the virgin Mary. We believe that it
is by Him that God created all things and that without Him
was not anything made that was made. We believe in the Holy
Spirit, as the Spirit of God and of Christ Jesus. The Holy
Spirit is the power of God and the Spirit of life eternal.
2.1.2 We believe
that Scripture, both the Old and the New Testament, is GodÉs
revelation, and His complete, expressed will to humanity.
Scripture is inspired in thought and word, infallible in
the original writings, is the supreme and final authority
in faith and in life, and is the foundation of all truth.
2.1.3 We believe
that Satan is a spirit being who is the adversary of God
and the children of God. Satan has been given dominion over
the world for a specific period of time. Satan has deceived
humanity into rejecting God and His law. Satan has ruled
by deception with the aid of a host of demons who are rebellious
angels, spirit beings, who followed Satan in his rebellion.
2.1.4 We believe
that humanity was created in the image of God with the potential
to become children of God, partakers of the divine nature.
God formed humanity of flesh, which is material substance.
Human beings live by the breath of life, are mortal, subject
to corruption and decay, without eternal life, except as
the gift of God under GodÉs terms and conditions as expressed
in the Bible. We believe that God placed before Adam and
Eve the choice of eternal life through obedience to God,
or death through sin. Adam and Eve yielded to temptation
and disobeyed God. As a result, sin entered the world, and
through sin, death. Death now reigns over all humanity because
all have sinned.
2.1.5 We believe
that sin is the transgression of the law. The law is spiritual,
perfect, holy, just and good. The law defines GodÉs love
and is based upon the two great principles of love toward
God and love toward neighbor, and is immutable and binding.
The Ten Commandments are the ten points of GodÉs law of
love. We believe that breaking any one point of the law
brings upon a person the penalty of sin. We believe that
this fundamental spiritual law reveals the only way to true
life and the only possible way of happiness, peace and joy.
All unhappiness, misery, anguish and woe have come from
transgressing God's law.
2.1.6 We believe
God so loved this world of helpless sinners that He gave
His only begotten Son, who, though in all points tempted
as we are, lived without sin in the human flesh. That Son,
Jesus Christ, died as a sacrifice for the sins of humanity.
His life, because He is the Creator of all humanity, is
of greater value than the sum total of all human life. His
death is, therefore, sufficient to pay the penalty for every
human beingÉs sins. In paying this penalty He has made it
possible, according to GodÉs plan, for each person and humanity
as a whole to have their sins forgiven and to be released
from the death penalty.
2.1.7 We believe
that the Father raised Jesus Christ from the dead after
His body lay three days and three nights in the grave, thus
making immortality possible for mortal man. He thereafter
ascended into heaven, where He now sits at the right hand
of God the Father as our High Priest and Advocate.
2.1.8 We believe
that all who truly repent of their sins in full surrender
and willing obedience to God, and who by faith accept Jesus
Christ as their personal Savior, have their sins forgiven
by an act of divine grace. Such individuals are justified,
pardoned from the penalty of sin, and receive the gift of
the Holy Spirit, which literally abides within them and
supplies the divine love that alone can fulfill the law
and produce righteousness. They are baptized by the Spirit
into the body of Christ, which is the true Church of God.
We believe in a true change in life and attitude. Only those
who have the indwelling presence of and are being led by
the Holy Spirit are ChristÉs.
2.1.9 We believe
in the ordinance of water baptism by immersion following
repentance. Through the laying on of hands, with prayer,
the believer receives the Holy Spirit and becomes a part
of the spiritual body of Jesus Christ.
2.1.10 We
believe that the seventh day of the week is the Sabbath
of the Lord our God. On this day we are commanded to rest
from our labors and worship God, following the teachings
and example of Jesus, the apostles and the New Testament
Church.
2.1.11 We believe
in observing the New Testament Passover on the night of
the 14th of Abib, the anniversary of the death of our Savior.
2.1.12 We
believe in the commanded observance of the seven annual
Holy Days given to ancient Israel by God and kept by Jesus
Christ, the apostles and the New Testament Church. These
Holy Days reveal GodÉs plan of salvation.
2.1.13 We
believe that those meats that are designated "unclean" by
God in Leviticus 11 and Deuteronomy 14 are not to be eaten.
2.1.14 We
believe that Christians are forbidden by the commandments
of God from taking human life, directly or indirectly, and
that bearing arms is contrary to this fundamental belief.
Therefore, we believe that Christians should not voluntarily
become engaged in military service. If they are involuntarily
engaged in military service, we believe they should refuse
conscientiously to bear arms and, to the extent possible,
to refuse to come under military authority.
2.1.15 We believe
in GodÉs enduring righteousness. That righteousness is demonstrated
by God's faithfulness in fulfilling all of the promises
He made to the father of the faithful, Abraham. As promised,
God multiplied AbrahamÉs lineal descendants so that Abraham
literally became the "father" of many nations. We believe
that God, as promised, materially prospered AbrahamÉs lineal
descendants Isaac and Jacob (whose name He later changed
to Israel). We believe that God, through AbrahamÉs Seed,
Jesus Christ, is making salvation available to all humanity
regardless of their physical lineage. Salvation is not therefore
a right of birth. It is freely open to all whom God calls,
and those who are regarded as descendants of Abraham are
those of the faith, heirs according to the promises. We
believe that the knowledge that God has fulfilled and continues
to fulfill the physical promises made to Abraham and his
children, and is fulfilling the spiritual promise through
Jesus Christ, is critical to understanding the message of
the prophets and its application to the world in which we
live.
2.1.16 We
believe GodÉs purpose for mankind is to prepare those whom
He calls, and who elect through a life of overcoming sin,
developing righteous character, and growing in grace and
knowledge, to possess the Kingdom and to become kings and
priests reigning with Christ on this earth after His return.
We believe that the reason for mankindÉs existence is literally
to be born as spirit beings into the family of God.
2.1.17 We
believe that the Church is that body of believers who have
received, and are being led by, the Holy Spirit. The true
Church of God is a spiritual organism. Its biblical name
is "The Church of God." We believe that the mission of the
Church is to preach the gospel (good news) of the coming
Kingdom of God to all nations as a witness, and to help
reconcile to God such people as are now being called. We
believe that it is also the mission of the Church of God
to strengthen, edify and nurture the children of God in
the love and admonition of our Lord Jesus Christ.
2.1.18 We believe
in tithing as a way of honoring God with our substance and
as a means of serving Him in the preaching of the gospel,
the care of the Church, attending the festivals and helping
the needy.
2.1.19 We
believe that the only hope of eternal life for mortal humans
lies in the resurrection through the indwelling of the Holy
Spirit. We believe that at the return of Jesus Christ a
resurrection to spirit life will take place for all who
have been God's faithful servants. We believe that after
Jesus Christ has ruled on this earth for 1,000 years, there
will be a resurrection to physical life of the vast majority
of all people who have ever lived. We believe that after
these people have had an opportunity to live a physical
life, if they become converted, they too will receive eternal
life. We also believe that those who reject GodÉs offer
of salvation will reap eternal death.
2.1.20 We
believe in the personal, visible, premillennial return of
the Lord Jesus Christ to rule the nations on earth as King
of kings and to continue His priestly office as Lord of
lords. At that time, He will sit upon the throne of David.
During His thousand-year reign upon the earth, He will restore
all things and establish the Kingdom of God forever.
3.0 ARTICLE
3-THE CHURCH
3.1 PURPOSE FOR
THE CHURCH
GodÉs purpose for His
Church is to prepare those willing to live His way of righteousness
and self-control to function as His instruments in the administration
of salvation to humanity, and to demonstrate His wisdom
to His spiritual creation.
3.2 FUNCTIONS
WITHIN THE CHURCH
There is one body, the
Church, which is a spiritual organism. The Church has many
members, to each of whom God has bestowed a measure of faith
through the Holy Spirit. Through that Spirit, our Father
has made us one in the body of Christ, and, individually,
members one of another. He has given us gifts that differ
according to His will and has entrusted His Spirit to each
of us so that we might exercise those gifts with humility,
gentleness and patience in submission, first to Jesus Christ,
and then to one another. By the establishment of this Constitution,
we acknowledge the truth of Scripture that all members have
a different function within the Church, and that it is our
Father who determines each memberÉs function within the
Church.
3.2.1 GodÉs Purpose
for Diverse Functions Within His Church
The purpose for the
various functions established within GodÉs Church is to
equip each member to perform the work of service: first
to the Church and when the Church has the opportunity, to
all humanity . The proper working of each individual member
in accordance with his or her function causes the Church
to grow.
3.2.2 Administrations
Within the Church
We acknowledge Jesus
Christ as our Lord, the Apostle of our faith and the Head
of the Church. We acknowledge that God, in order to fulfill
His mission and purpose for His Church, has appointed some
to carry the gospel to the world, some to pastor local congregations,
some to teach, some to help, and some to administer. To
the end that all members may exercise the grace given to
them by God as He has willed, the following administrations
within the Church are hereby established:
3.2.2.1 National
Councils
A council or board that
is established to meet the requirements for legal recognition
of the United Church of God, an International Association
or serve the administrative needs of the Church in nations
other than the United States of America, are national councils.
The national councils shall conduct themselves in accordance
with the scripture, this Constitution, their local bylaws,
the rules of association and applicable law.
3.2.2.2 The Local
Congregation
An assembly of members,
wherever located, pastored by a minister recognized by the
United Church of God, an International Association
(UCG), and governed by the UCGÉs published rules of association,
shall constitute a local congregation of the United Church
of God, an International Association. Each local
congregation is guided and shepherded by a pastor, assisted
by elders, deacons and deaconesses. A congregation may establish
one or more local advisory councils to assist the ministry
in serving the needs of the local congregation, the Church
as a whole and, as they have the opportunity, their local
community. The local congregation also works in conjunction
with the Council of Elders, the home office and the national
councils to administer the established policies and procedures
of the UCG.
3.2.2.3 General Conference
of Elders
Every ordained minister
in good standing of the United Church of God, an International
Association (UCG), is an elder of the UCG and is a member
of the General Conference of Elders. The general assembly
of all such elders is the "General Conference of Elders."
God has established the office of elder to provide care
and oversight to the congregations. Thus, the General Conference
of Elders is responsible to God to ensure that His people
are served and their needs attended to. The General Conference
of Elders shall, with prayer and fasting, set apart from
among themselves, a Council of Elders consisting of twelve
(12) elders. The General Conference of Elders shall have
such other specific duties and responsibilities as are enumerated
in Article 4 of this Constitution. The General Conference
shall conduct itself in accordance with Scripture, this
Constitution, the duly adopted corporate bylaws, the rules
of association of the UCG and applicable law.
3.2.2.4 Council of
Elders
The Council of Elders
(Council) is established to provide oversight and guidance
within the Church for the service and care of local congregations,
the preaching of the gospel and the administration of GodÉs
tithes and offerings. In accordance with the directive of
the General Conference at its inaugural meeting held in
Indianapolis, Indiana, from April 30, to May 2, 1995, the
Council of Elders incorporated the United Church of God,
an International Association (UCG) for the purpose
of executing the ChurchÉs responsibilities. Therefore, the
Council is the duly appointed corporate board for the Church
and is equivalent to a board of directors. As such, it shall
have such other specific duties and responsibilities as
are enumerated in the UCG corporate bylaws. The Council
of Elders shall conduct itself in accordance with Scripture,
this Constitution, the duly adopted corporate bylaws, the
rules of association of the UCG and applicable law.
3.2.2.5 Home Office
and Management Team
The Home Office and
Management Team are established by the Council of Elders
(Council) to serve the Church by administering the policies
adopted and approved by the General Conference of Elders
and the Council. The Management Team and Home Office staff
are selected, approved and directed by the Council.
4.0 ARTICLE
4-GENERAL CONFERENCE OF ELDERS
4.1 DUTIES AND
RESPONSIBILITIES
The General Conference
of Elders (General Conference) hereby recognizes its responsibility:
(1) To approve changes
in the doctrine of the Church.
(2) To ratify the annual
strategic plan, operating plan and a balanced budget that
pertains to those plans.
(3) To nominate and
elect the Council of Elders, with prayer and fasting.
(4) To approve all amendments
to the Articles of Incorporation.
(5) To approve any amendments
to this Constitution and the duly approved bylaws of the
Corporation or to repeal this Constitution and the duly
approved bylaws.
(6) To approve all official
relationships with other religious organizations.
(7) To ratify the rules
of Association.
4.2 MANAGEMENT
WITHIN THE CHURCH-DELEGATION OF AUTHORITY
The General Conference
of Elders (General Conference), after prayer and fasting,
shall set apart from among its members a Council of Elders
(Council) and entrust them with the responsibility and authority
to establish policy, to enable management to implement that
policy, and to provide direction and oversight to ensure
the proper management of the day-to-day affairs of the Corporation,
the United Church of God, an International Association.
In addition, the Council shall propose for approval by the
General Conference, the annual strategic plan, the annual
operating plan and an annual balanced budget for the Church.
4.3 QUALIFICATION
AND APPOINTMENT TO THE GENERAL CONFERENCE
Any ordained minister
of the United Church of God in good standing is an elder
and is a member of the General Conference of Elders. The
general assembly of all such elders is the "General Conference
of Elders" (General Conference). The corporate secretary
shall verify the credentials of all elders and shall, upon
such verification, cause their names to be recorded in the
corporate record.
4.3.1 Good Standing
An elder is in good
standing if he is and remains a member and minister of the
United Church of God, an International Association,
is of good reputation and above reproach in his community,
and continues to meet the scriptural qualifications for
the ministry as outlined in 1 Timothy 3, Titus 1 and other
scriptures. Whether an elder continues to meet these requirements
shall be determined by the Council based upon such biblical
standards and principles.
4.3.2 Corporate
Secretary and Treasurer
In the event that the
corporate secretary or the corporate treasurer are not elders
and thus not members of the General Conference, they shall,
notwithstanding, in the course of their duties attend meetings
of the General Conference. They shall not be entitled to
ballot unless they have in the interim been ordained as
ministers in the United Church of God, an International
Association.
4.4 RIGHTS OF
ELDERS
Members of the General
Conference shall have the right to ballot with respect to
those matters enumerated in this Article at section 4.1,
and with respect to any other matter where balloting by
the General Conference is required.
4.5 EXPULSION,
TERMINATION OR SUSPENSION OF MEMBERSHIP
Membership in the General
Conference may be suspended or terminated, or an elder may
be expelled by the Council, based upon biblical standards
and principles. An elder whose membership has been suspended
or terminated, or who has been expelled, may exercise no
rights under this article or the duly approved bylaws of
the Corporation except as provided in 4.5.2 below.
4.5.1 Causes of
Expulsion, Termination or Suspension
Any elder who fails
to meet the scriptural qualifications of a minister based
on biblical standards, shall be expelled from the General
Conference. An elder who is expelled from the General Conference
is immediately precluded from performing any ministerial
duties in any congregation of the United Church of God,
an International Association. An elderÉs membership
is terminated upon his death or upon his resignation from
the ministry or resignation from the membership of the Church.
An elder may, based on scriptural teaching, be suspended
for misconduct.
4.5.1.1 Council
of Elders Determination
A Council of Elders
determination that a member of the General Conference is
disqualified and must be removed from the General Conference
or suspended, is always based on biblical and spiritual
criteria, is within the sole discretion of the Council,
and is conclusive except for such review as is provided
for below.
4.5.2 Right of
Appeal
Within twenty-one (21)
days of the date that notification of suspension or expulsion
is sent, an elder who is expelled from the General Conference,
or suspended, may appeal according to a procedure adopted
by the Council and approved by the General Conference. Based
on biblical and spiritual criteria, the decision of the
General Conference to uphold a suspension or a judgment
that a member of the General Conference is disqualified
and must be removed, is within the sole discretion of the
General Conference and is conclusive. During the twenty-one
(21) day period within which an appeal may be initiated,
and during the entire period for which the determination
by the General Conference of a timely appeal is still pending,
the elder bringing the appeal shall retain the right to
ballot for the nomination, election and removal of Council
members. The elder appealing shall, however, be relieved
of all ministerial duties during such periods.
4.5.3 Resignation
An elder may resign
from the General Conference at any time. Despite such resignation,
an elder may continue to perform the duties of an elder
within the local congregation unless removed for scriptural
reasons. An elder who has resigned may not exercise any
rights of membership under this article or the bylaws.
4.6 TRANSFER OF
MEMBERSHIP RIGHTS
No elder of the General
Conference may transfer or assign his right to ballot or
any right arising from membership in the Conference. All
rights of membership in the Conference cease upon the elderÉs
death. All rights of membership in the Conference conferred
to an elder by the California Nonprofit Corporations Code
shall cease upon the dissolution of the Corporation.
4.7 MEETINGS OF
THE GENERAL CONFERENCE
The time, place, manner
of calling and conduct of meetings shall be provided for
in the duly approved bylaws of the Corporation.
4.8 ATTENDANCE
REQUIREMENT FOR THE GENERAL CONFERENCE
Elders in the employ
of the Church are required to attend the annual meeting
of the General Conference. An employed elder who fails to
attend the annual meeting of the General Conference is excluded
from balloting at that meeting. Employed elders absent for
good cause as determined by the Council, and nonemployed
elders, may submit their ballots by any means permitted
in the duly approved bylaws of the Corporation.
5.0 ARTICLE
5 - GOVERNANCE
5.1 AMENDMENT
OF GOVERNING DOCUMENTS
The Council of Elders
shall propose to the General Conference a procedure whereby
matters of governance within the Church can be brought before
both the General Conference and the Council for consideration
with respect to whether the ChurchÉs or the CorporationÉs
governing documents require amendment. That procedure must
be approved by simple majority of the General Conference
and must provide a means of gathering input from the local
congregations.
5.1.1 Proposed
Amendments to Governing Documents
Proposed amendments
to the governing documents of the Church and the Corporation
shall require the approval of the General Conference as
it is constituted at the time the meeting is held to consider
such an issue as follows:
(1) An amendment to
any article of this Constitution shall require a two- thirds
(2/3) majority, except the article
respecting the Fundamental Beliefs of the Church, which
may not be amended by less than a three-fourths (3/4)
majority.
(2) An amendment to
the Articles of Incorporation or the corporate bylaws shall
require a two-thirds (2/3) majority.
(3) The dissolution
of the Corporation or the repeal of the corporate bylaws
shall require a two-thirds (2/3) majority.
(4) The repeal of this
Constitution shall require a three-fourths (3/4)
majority.
5.2 PARLIAMENTARY
RULES FOR THE GENERAL CONFERENCE
The Council of Elders
shall propose rules to be approved by a simple majority
of the General Conference, which rules shall govern the
conduct of all meetings.