Roman Catholic

The New Catholic Catechism

1992 Latin version

(English translation completed in 1994)

Three Key quotations:

1. Introduction by John Paul II

The Catechism of the Catholic Church is the result of very extensive collaboration; it was prepared over six years of intense work ... The project was the object of extensive consultation among all Catholic Bishops, their Episcopal Conferences or Synods, and of theological and catechetical institutes. As a whole, it received a broadly favourable acceptance on the part of the Episcopate. It can be said that this Catechism is the result of the collaboration of the whole Episcopate of the Catholic Church ... the harmony of so many voices truly expresses what could be called the "symphony" of the faith.

The Catechism of the Catholic Church, lastly, is offered to every individual ... who wants to know what the Catholic Church believes.

2. Tradition equal with scripture

80 Sacred Tradition and Sacred Scripture, then, are bound closely together and communicate one with the other.

82 As a result the Church, to whom the transmission and interpretation of Revelation is entrusted, "does not derive her certainty about all revealed truths from the holy Scriptures alone. Both Scripture and Tradition must be accepted and honoured with equal sentiments of devotion and reverence.

bible interpretation the sole right of pope and bishops

100 The task of interpreting the Word of God authentically has been entrusted solely to the Magisterium of the Church, that is, to the Pope and to the bishops in communion with him.

3. Supremacy of the Pope

882 The Pope, Bishop of Rome and Peter's successor, "is the perpetual and visible source and foundation of the unity both of the bishops and of the whole company of the faithful." "For the Roman Pontiff, by reason of his office as Vicar of Christ, and as pastor of the entire Church has full, supreme and universal power over the whole Church, a power which he can always exercise unhindered."

891 The Roman Pontiff, head of the college of bishops, enjoys this infallibility in virtue of his office, when, as supreme pastor and teacher of all the faithful--who confirms his brethren in the faith--he proclaims by a definitive act a doctrine pertaining to faith or morals. ... The infallibility promised to the Church is also present in the body of bishops when, together with Peter's successor, they exercise the supreme Magisterium," above all in an Ecumenical Council. ... This infallibility extends as far as the deposit of divine Revelation itself.

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